From the series Breathing Life
Time truly seems to begin in that first breath of man. There’s a maternal quality as the Creator introduces each first of newborn mankind.
And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. – Genesis 2:7
If I didn’t know anything about descriptive writing and imagery, I’d still be able to tell this verse is an attention-getter. It explodes in my brain with its appeal to the senses. He “formed man of the dust of the ground” and “breathed into his nostrils.” Even the meanings behind the phrases are too deep to capture in one read-through: What really is “the breath of life”? What is “a living soul”? These phrases and words evoke a picture of a life-giving operation the Creator is performing.
Repeating what I said about Genesis 1, I’m not seeing a Creator here who stands back and watches. He is actively involved in the process. I’m given this intimate picture of breathing into the first man’s nostrils the breath of life. In Genesis 2 mankind is the focus. The Creator is going to flesh him out. Literally.
Genesis chapter two introduces the Creator’s name for the first time. It appears first in verse 4, “…in the day that the LORD God made….” In verse 7, the LORD God is the subject actively creating man. Some versions of the Bible insert “Jehovah” for LORD.1 In Hebrew, Jehovah was written in four letters, YHVH. This four-letter word, “the tetragrammaton,” is found more than 6,000 times in the Bible. So it’s clear the Creator wants His people to know His name. Unfortunately, we do not know for sure how to pronounce it because there weren’t vowels in the Hebrew script, and pronunciation was passed down through tradition. God’s name is sometimes pronounced Jehovah, Yehowah, Yahweh, and sometimes shortened to Yah or Jah (as in, Hallelujah). It means, ‘the existing one,’ which depicts His infinite nature. He always existed in the past. He exists now. He will always exist in the future.
The phrase ‘LORD God’ is used exclusively when the Creator is identifying Himself to His people as the cause of some effect. Here He is the cause of the creation of the world and the life of mankind. The ‘God’ in ‘LORD God’ is ‘elohim’ in Hebrew (or elohiym). ‘Elohim’ is the plural form of the Hebrew word ‘god.’ An entity perceived as superior to mankind in power and understanding is called ‘god.’ This Hebrew word is used in the Bible when the writer is speaking of any gods. For example, when Moses’ father-in-law, Jethro, decides to follow Jehovah, he says, “Now I know that the LORD is greater than all gods (elohim)…” (Exodus 18:11). So, ‘ Naming Himself “Jehovah God” for us is our Creator’s way of identifying Himself to His people. He is the existing one Who is superior to mankind in power and understanding. Later, the writer of Psalm 83 will pen,
“That men may know that thou, whose name alone is JEHOVAH, art the most high over all the earth.” – verse 18
So now I know:
- The second chapter focuses on characters, their natures, and their relationships.
- The first character is Jehovah God (verse 4).
- The second character is man, who was given life by Jehovah God (verse 7).
- Their relationship is the close, “breathing into his nostrils” type.
*Featured image by Keriography. Used by permission.